jayalalita:

A sampling of Krsna’s infinite manifestations, both in the spiritual and material worlds. Outer circle (clockwise beginning from the upper left-hand corner): Indra carrying the thundrebolt, the Himalayas, Lord Siva with the Ganges River in his hair, the moon, the horse Ucchaihsrava, the transcendental om, Kapila, Rama, flower-bearing Spring, Kamadhuk, Arjuna, Vyasadeva, Prahlada, the shark, Vasuki, Skanda, Varuna, Yamaraja, the lion, Kuvera, Agni and Airavata. Inner circle, clockwise (beginning from four-headed Lord Brahma sitting on the lotus flower): Brahma, Narada, Garuda, the sun, the ocean, Lord Visnu, Ananta, and the chanting of the holy names-Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Chapter 10. The Opulence of the Absolute

TEXT 41

yad yad vibhutimat sattvam 
srimad urjitam eva va 
tat tad evavagaccha tvam 
mama tejo-‘msa-sambhavam

SYNONYMS

yat yat—whatever; vibhuti—opulences; mat—having; sattvam—existence; sri-mat—beautiful; urjitam—glorious; eva—certainly; va—or;tat tat—all those; eva—certainly; avagaccha—you must know; tvam—you; mama—My; tejah—splendor; amsa—partly; sambhavam—born of.

TRANSLATION

Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.

PURPORT

Any glorious or beautiful existence should be understood to be but a fragmental manifestation of Krsna’s opulence, whether it be in the spiritual or material world. Anything extraordinarily opulent should be considered to represent Krsna’s opulence.